|
Apollo
by Ron Leadbetter
The son of Zeus and Leto, and the twin brother of Artemis. Apollo was the god of music (principally the
lyre, and he directed the choir of the Muses) and also of
prophecy, colonization, medicine, archery (but not for war
or hunting), poetry, dance, intellectual inquiry and the
carer of herds and flocks. He was also a god of light,
known as "Phoebus" (radiant or beaming, and he was
sometimes identified with Helios the sun god). He was also the god of plague
and was worshiped as Smintheus (from sminthos, rat) and as Parnopius
(from parnops, grasshopper) and was known as the destroyer of rats and
locust, and according to Homer's Iliad, Apollo shot arrows of plague into the
Greek camp. Apollo being the god of religious healing would give those guilty
of murder and other immoral deeds a ritual purification. Sacred to Apollo are
the swan (one legend says that Apollo flew on the back of a swan to the land
of the Hyperboreans, he would spend the winter months among them), the
wolf and the dolphin. His attributes are the bow and arrows, on his head a
laurel crown, and the cithara (or lyre) and plectrum. But his most famous
attribute is the tripod, the symbol of his prophetic powers.
When the goddesss Hera, the wife of Zeus (it was he who had coupled with
Leto) found out about Leto's pregnancy, she was outraged with
jealousy. Seeking revenge Hera forced Leto to roam the earth in search of a place to
give birth.
Since
Hera had forbidden Leto to stay anywhere on earth, either
on terra-ferma or an island at sea, the only place to seek shelter was Delos,
being in the center of the Aegean, and also difficult to reach, as there were
strong under-currents, because it was said to be a floating island. Because it
was a floating island, it was not considered either of Hera's prohibitions, and
so Leto was able to give birth to the divine twins Apollo and Artemis (before
Leto gave birth to Apollo, the island was encircled by a flock of swans, this is
why the swan was sacred to him). As a gesture of thanks Delos was
secured to the sea-bed by four columns to give it stability, and from then on it
became one of the most important sanctuaries to Apollo. (A variation of
Apollo's birth was that the jealous Hera had incarcerated
Ilithyia, the goddess
of childbirth, but the other gods intervened forcing Hera to release
Ilithyia,
which allowed Leto to give birth ).
Apollo's first achievement was to rid Pytho (Delphi) of the serpent (or
dragon) Python. This monstrous beast protected the sanctuary of Pytho from
its lair beside the Castalian Spring. There it stood guard while the "Sibyl"
gave out her prophecies as she inhaled the trance inducing vapors from an
open chasm. Apollo killed Python with his bow and arrows (Homer wrote
"he killed the fearsome dragon Python, piercing it with his darts"). Apollo not
only took charge of the oracle but rid the neighboring countryside of
widespread destruction, as Python had destroyed crops, sacked villages and
polluted streams and springs.
However, to make amends for killing Python,
as the fearsome beast was the son of Gaia, Apollo had to serve king
Admetus for nine years (in some versions eight) as a cowherd. This he did,
and when he returned to Pytho he came in the guise of a dolphin bringing
with him priests from Crete (Apollo's cult title "Delphinios" meaning dolphin
or porpoise, is probably how Delphi was so named). After killing Python and
taking possession of the oracle, the god of light (Phobus) became known as
"Pythian Apollo". He dedicated a bronze tripod to the sanctuary and
bestowed divine powers on one of the priestesses, and she became known as
the "Pythia". It was she who inhaled the hallucinating vapors from the fissure
in the temple floor, while she sat on a tripod chewing laurel leaves. After she
mumbled her answer, a male priest would translate it for the
supplicant.
Delphi became the most important oracle center of Apollo, there were
several including Clarus and Branchidae.
Apollo, as with Zeus his father, had many love affairs with goddesses and
mortals. Apollo's infatuation for the nymph Daphne, which had been invoked
by the young god of love Eros, because Apollo had mocked him, saying his
archery skills were pathetic, and Apollo's singing had also irritated him.
Daphne was the beautiful daughter of the river god Ladon, and she was
constantly pursued by Apollo. To escape from Apollo's insistent behavior, she
fled to the mountains, but the persistent Apollo followed her. Annoyed by
this, she asked the river god Peneus for help, which he did. As soon as
Apollo approached Daphne, he tried to embrace her, but when he stretched
out his arms she transformed into a laurel tree. Apollo, distraught by what
had happened, made the laurel his sacred tree. Apollo also loved Cyrene, she
was another nymph, and she bore Apollo a son: Aristaeus, a demi-god, who
became a protector of cattle and fruit trees, and a deity of hunting, husbandry
and bee-keeping. He taught men dairy skills and the use of nets and traps in
hunting.
The most famous mortal loves of Apollo was Hecuba, she was the wife of
Priam, the king of Troy. She bore him Troilius. Foretold by an oracle, as long
as Troilius reached the age of twenty, Troy could not be defeated. But the
hero Achilles ambushed and killed him, when the young prince and his sister
Polyxena secretly visited a spring. Apollo also fell in love with Cassandra, the
sister of Troilius, and daughter of Hecuba and Priam. He seduced Cassandra
on the promise that he would teach her the art of prophecy, but having learnt
the prophetic art she rejected him. Apollo, being angry of her rejection
punished her, by declaring her prophecies never to be accepted or believed.
Asclepius, the god of healing, was also Apollo's offspring, after his union with
Coronis, who was daughter of Phlegyas, king of the
Lapiths. While she was pregnant by Apollo, Coronis fell in love with Ischys, son of Elatus, but a crow
informed Apollo of the affair. Apollo sent his twin sister Artemis to kill
Coronis, and Artemis carried out he brothers wishes. While her body was
burning on the funeral pyre, Apollo removed the unborn child, and took him to
Chiron, who raised the child Asclepius.
Apollo also, as did his father Zeus, fall in love with one of his own gender,
Hyacinthus, a Spartan prince. He was very handsome and athletic, which
inflamed the passions of Apollo. One day while Apollo and Hyacinthus were
practicing throwing the discus, Zephyrus, the god of the west wind, who was
also attracted to the young prince, and jealous of Apollo's amorous affection
towards the boy, made the discus veer off course by blowing an ill wind. The
discus, which Apollo had thrown, hit Hyacinthus, smashing his skull. Apollo
rushed to him, but he was dead. The god was overcome with grief, but to
immortalize the love he had for the beautiful youth, he had a flower
grow were his blood had stained the earth. Apollo also loved the young boy
Cyparissus, a descendant of Heracles. The impassioned Apollo gave
Cyparissus a sacred deer, as a love token. The young deer became tame,
and was the constant companion of the boy, until a tragic accident occurred.
As the young deer lay sleeping in the shade of the undergrowth, Cyparissus
threw his javelin, which by chance hit, and killed the deer. Grief-stricken by
what had happened, Cyparissus wanted to die. He asked Apollo to let his
tears fall for all eternity. With apprehension Apollo transformed the boy into
a tree, the cypress, which became the symbol of sorrow, as the sap on its
trunk forms droplets, like tears.
Apollo could also be ruthless when he was angered. The mortal
Niobe, boasted to Apollo's mother Leto, that she had fourteen children (in some
versions six or seven), which must make her more superior than Leto, who
had only bore two. Apollo greatly angered by this slew her sons, and Artemis
killed Niobe's daughters. Niobe wept so much that she turned into a pillar of
stone. Apollo was infuriated when the satyr Marsyas challenged Apollo to
music contest. After winning the competition, Apollo had Marsyas flayed
alive, for being so presumptuous, as to challenge a god.
Apollo was worshiped throughout the Greek world, at Delphi every four
years they held the Pythian Games in his honor. He had many epithets,
including "Pythian Apollo" (his name at Delphi), "Apollo Apotropaeus"
(Apollo who averts evil), and "Apollo Nymphegetes" (Apollo who looks after
the Nymphs). As the god of shepherds he also had the cult titles "Lukeios"
(from lykos; wolf), protecting the flocks from wolfs, and "Nomius" (of
pastures, belonging to shepherds). Being the god of colonists, Apollo
influenced his priests at Delphi to give divine guidance, as to where the
expedition should proceed. This was during the height of the colonizing era
circa 750-550 BCE. Apollo's title was "Archigetes" (leader of colonists).
According to one legend, it was Apollo who helped either Cretan or Arcadian
colonists found the city of Troy.
In art Apollo is at most times depicted as a handsome young man, clean
shaven and carrying either a lyre, or his bow and arrows. There are many
sculptures of Apollo and one of the most famous is the central figure from
the west pediment of the Temple of Zeus, at Olympia, showing Apollo
declaring victory in favor of the Lapiths in their struggle against the Centaurs.
|