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The
Morrigan
by Danielle Dee
The Morrigan is a goddess of battle, strife, and fertility. Her name translates as
either "Great Queen" or "Phantom Queen," and both epithets are entirely
appropriate for her. The Morrigan appears as both a single goddess and a trio
of goddesses. The other deities who form the trio are Badb ("Crow"), and either
Macha (also connotes "Crow") or Nemain ("Frenzy"). The Morrigan frequently
appears in the sornithological guise of a hooded crow. She is one of the Tuatha
Dé Danann ("Tribe of the goddess Danu") and she helped defeat the Firbolg at
the First Battle of Mag Tuireadh and the Fomorians at the Second Battle of
Mag Tuireadh.
Origin
The origins of the Morrigan seem to reach directly back to the megalithic cult of the Mothers. The Mothers
(Matrones, Idises, Disir, etc.) usually appeared as
triple goddesses and their cult was expressed through both
battle ecstasy and regenerative ecstasy. It's also
interesting to note that later Celtic goddesses of
sovereignty, such as the trio of Eriu, Banba, and
Fotla, also appear as a trio
of female deities who use magic in warfare. "Influence in the sphere of
warfare, but by means of magic and incantation rather than through physical
strength, is common to these beings." (Ross 205)
Eriu, a goddess connected to the land in a fashion reminiscent of the
Mothers, could appear as a beautiful woman or as a crow, as could the
Morrigan. The Disir appeared in similar guises. In addition to being battle
goddesses, they are significantly associated with fate as well as birth in many
cases, along with appearing before a death or to escort the deceased.
There is certainly evidence that the concept of a raven goddess of battle was
not limited to the Irish Celts. An inscription found in France which reads
Cathubodva, 'Battle Raven', shows that a similar concept was at work among
the Gaulish Celts.
Valkyries in Norse cosmology. Both use magic to cast fetters on warriors
and choose who will die.
During the Second Battle, the Morrigan "said she would go and destroy
Indech son of De Domnann and 'deprive him of the blood of his heart and the
kidneys of his valor', and she gave two handfuls of that blood to the hosts.
When Indech later appeared in the battle, he was already doomed." (Rees
36)
Compare this to the Washer at the Ford, another guise of the Morrigan. The
Washer is usually to be found washing the clothes of men about to die in
battle. In effect, she is choosing who will die.
An early German spell found in Merseburg mentions the
Indisi, who decided
the fortunes of war and the fates of warriors. The
Scandinavian "Song of the Spear", quoted in "Njals Saga", gives a detailed description of Valkyries as
women weaving on a grisly loom, with severed heads for weights, arrows for
shuttles, and entrails for the warp. As they worked, they exulted at the loss
of life that would take place. "All is sinister now to see, a cloud of blood
moves over the sky, the air is red with the blood of men, and the battle
women chant their song." (Davidson 94)
An Old English poem, "Exodus", refers to ravens as choosers of the slain. In
all these sources, ravens, choosing of the slain, casting fetters, and female
beings are linked.
"As the Norse and English sources show them to us, the
walkurjas are figures of awe an even terror, who delight in the deaths of men. As
battlefield scavengers, they are very close to the ravens, who are
described as waelceasega, "picking over the dead"..." (Our Troth)
"The function of the goddess [the Morrigan] here, it may be noted, is not to
attack the hero [Cu Chulainn] with weapons but to render him helpless at a
crucial point in the battle, like the valkyries who cast 'fetters' upon warriors
... thus both in Irish and Scandinavian literature we have a conception of
female beings associated with battle, both fierce and erotic." (Davidson 97,
100)
The Morrigan and Cu Chulainn She appeared to the hero Cu Chulainn (son of the god
Lugh) and offered her
love to him. When he failed to recognize her and rejected her, she told him
that she would hinder him when he was in battle. When Cu Chulainn was
eventually killed, she settled on his shoulder in the form of a crow. Cu's
misfortune was that he never recognized the feminine power of sovereignty
that she offered to him.
She appeared to him on at least four occasions and each time he failed to
recognize her.
1.When she appeared to him and declared her love for him.
2.After he had wounded her, she appeared to him as an old hag and he offered his blessings to her, which caused her to be healed.
3.On his way to his final battle, he saw the Washer at the Ford, who declared that she was washing the clothes and arms of Cu
Chulainn, who would soon be dead.
4.When he was forced by three hags (the Morrigan in her triple aspect) to break a taboo of eating
dogflesh.
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